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</script><h1>Lazare Saminsky</h1><div class="hd"><a href="http://de.instr.scorser.com/C/Alle/Lazare+Saminsky/Alle/Alphabeticly.html">Alle Kompositionen</a></div><div class="clear10"></div><h2>Kompositionen für: Banjo</h2><div class="clear10"></div><div class="clear10"></div><script async src="https://pagead2.googlesyndication.com/pagead/js/adsbygoogle.js?client=ca-pub-7958472158675518"
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</script><div class="clear10"></div><div class="clear10"></div><a href="https://de.wikipedia.org/wiki/Lazare_Saminsky">Wikipedia</a><div class="p">Lazare Saminsky (russisch Лазарь Семёнович Саминский/Lasar Semjonowitsch Saminski; * 15. Oktober/ 27. Oktober 1882 in Walegozulowo, nahe Ananjiw; † 30. Juni 1959 in Port Chester/New York) war ein russisch-jüdischer Komponist.</div><div class="p">Saminsky studierte nach einem Mathematik- und Philosophiestudium von 1906 bis 1910 am Sankt Petersburger Konservatorium bei <a href="http://de.instr.scorser.com/C/Banjo/Nikolai+Andrejewitsch+Rimski-Korsakow/Alle/Popularity.html">Nikolai Rimski-Korsakow</a>, <a href="http://de.instr.scorser.com/C/Banjo/Nikolai+Nikolajewitsch+Tscherepnin/Alle/Popularity.html">Nikolai Tscherepnin</a> und <a href="http://de.instr.scorser.com/C/Banjo/Anatoli+Konstantinowitsch+Ljadow/Alle/Popularity.html">Anatoli Ljadow</a>. Auf Reisen durch den Kaukasus in den Jahren 1910 und 1913 erforschte er die traditionelle liturgische Musik der Juden. Er studierte dort synagogale Gesänge georgischer Juden, die er in den in der Gegend um Tiflis gelegenen Orten Kutais und Tzhenvali kennen lernte. Seine Erkenntnisse und Folgerungen für eine zeitgenössische, auf traditioneller jüdischer Musikpraxis aufbauender Kompositionsweise legte er in seinem 1934 erschienenen Buch Music of the Ghetto and the Bible nieder. Dort schreibt er:</div><div class="p">“The Renaissance in Jewish music, a mighty current germinated at the beginning of the twentieth century and represented today by important creative forces, such as Ernest Bloch, Joseph Achron, Michael Gniessin, Moses Milner and Alexander Krein, is no exception to the rule of renascent craft. The direction of this Jewish musical Renaissance is a categoric and forceful return to the old Hebraic melos. The ornament of this resurrected style consists of the modal-oriental and rhythmical patterns found in the newer Jewish folksong, in its favorite melodic refrains and curves.”</div><div class="p">Befremdlich dagegen wirkt es, dass Saminsky in selbigem Buch die Möglichkeit einer jüdischen Herkunft <a href="http://de.instr.scorser.com/C/Banjo/Richard+Wagner/Alle/Popularity.html">Richard Wagners</a> ernsthaft in Betracht zog und in dessen Musik und Libretti Elemente jüdischer Psyche und Musik zu erkennen meinte.</div><div class="p">Von 1915 bis 1918 war er Dirigent des Sinfonieorchester in Tiflis und Lehrer am Konservatorium der Stadt. 1920 ließ er sich in New York nieder, wo er seit 1924 als Musikdirektor am Temple Emanu El wirkte.</div><div class="p">Er komponierte vier Opern, fünf Sinfonien und ein sinfonisches Triptychon, das Orchesterstück Nach der neuen Welt, die Kantate The Daughter of Jephta, eine Suite für Violine und Orchester, sakrale Werke, Lieder und Klavierstücke.</div></body></html>